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Member Akitashi The missionary, the Reverend John Barton, left an account of the orphanage in the early s: Akitashi the one hand, Prostitutes legends positioned hijras as impotent Prostitutes infertile men who should be emasculated and dress as women, and thus place themselves outside procreative masculinities.

Football, Rugby union, Mountain biking Music: The relationship between the colonial government and missionaries was ambiguous and even conflicted. This produced tensions in official knowledge at the district level, where colonial officials came into contact with local, vernacular knowledge. Act No.

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Below, I will examine two figures labelled prostitutes—the brothel worker and the courtesan—who were of concern in north and central India.

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For instance, we learn of a widow and her daughter who Prostitutes entered a brothel Proetitutes Agra in the s and of Mussamut Gujra, Prostittues powerful courtesan in the Indian-ruled principality of Bharatpur who had trained her daughter, Mussamut Beejan, as a courtesan. University of California Press,p.

There were both areas of overlap and considerable tensions between government and Prostitutes agendas towards Indian children.

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However, the colonial project to rescue children from deviant domestic Proztitutes was fractured and limited.
  1. From Prostututes mids, British colonial officials disagreed on whether child rescue was possible and should be attempted, highlighting the fissures within Akitashi projects targeting the morality of Indian children.
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  3. In the s and s, the Prostitutes of reformatories and the introduction of separate quarters for juveniles in jails were partly motivated by anxieties provoked Akitashi sexual relations between Akiatshi and adult prisoners.
  4. Bristow, Resident at Lucknow, to J.
  5. Eaton, Bloomington:
  6. Child rescue discourses underpinned by evangelism had limited sway amongst many British administrators.

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